Philosophy of Metal music

This was a confrontation with the "abyss" as first described by existentialist F.W Nietzsche: the awareness that life is finite and of functional, transactional maintenance; that we are both predator and prey, and that we have no control over our lives or death. To Nietzsche, and thinkers such as Arthur Schopenhauer before him, to realize this was an "undergoing," or embracing of nihilism: the belief that there is no value other than the inherent, physical interaction of the natural world. To a nihilist, there is no inherent morality or value, thus there is no reason to view social status and financial success as ultimate goals, only as methods to a path ranked by subjectively-derived importance. This view threatens the beliefs and punishments used to hold Western society together since roughly AD 1000.

Regardless of benevolent social objectives, Nietzsche argued, religion and society were cults that banished death through the "revenge" that morality offered in giving the individual a vector by which to be "better" than the world itself, and by being "equal" to all others, immune to comparison (a symbolic form of predation triggered by Charles Darwin's arguments on "survival of the fittest). In essence, Nietzsche saw social behavior itself as an enemy of reality recognition in the individual and thus, like morality, an ingrained influence that would prompt rebellion and instability within a society that would know no other recourse than moral norming.

Heavy metal, as the music most visibly fascinated with death and suffering (and most likely to mention Nietzsche), addresses the sublimated issue of Nietzsche's abyss in Western society, which has based its founding principles and individual social and mystical values upon the polarity of "good" and "evil," is an identification with the enemy. In the Judeo-Christian view, death and suffering are an enemy which is banished with "good" behavior in the hopes of heavenly (and earthly) reward. In secular form, egalitarian capitalist liberal democracy "empowers" the individual and gives him or her the moral "freedom" to act without regard for the natural world, thus being immune to predation and any form of assessment outside of the social and fiscal. When one embraces the breadth of history (outside of the current civilization), the nihilistic lack of eternal presence of value, the predominance of death and predation, and the logic of feral impulse, one has directly challenged both modern capitalist liberal democracy and the extensive religious (Judeo-Christian) and secular (liberalism) heritage upon which it is built.

8,000 years before Christ there was a religion in Northern India which addressed these issues in a sense without dualism; it believed that life is known to humans through sensual (eyes, ears, taste, smell, touch) perception of a reality composed of ideas which was similar in structure to both nature and the process of thought itself. In this religion the Faustian spirit was clearly present, as while a heroic deed was more important than survival, personal mortality was clearly affirmed. Thus there was both meaning and death, and no absolute God or Heaven to reconcile the two. This required the individual to declare values worthy of filling a life, and worth dying for, and from this origin the ancient heroic civilizations were spawned. Metal's belief system is closer to this than to any modern equivalent, thus it is sensible to posit a closure of the cycle and its renewal in the ideas gestured by heavy metal music.